The crisis of bourgeois economics

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Re: The crisis of bourgeois economics

Post by blindpig » Wed Jun 04, 2025 1:42 pm

Pizza Goeth Before a Fall? Changes in Americans’ Eating Habits Foretell a Deep Recession
Jon Jeter 04 Jun 2025

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Wages can't keep up with prices, debt is crushing workers, and racial capitalism keeps us divided over shrinking slices. This isn't just inflation—it's collapse.

While economists, politicians and pundits sift daily through a mountain of data—from unemployment rates to gross domestic product, inflation to bank lending rates—one overlooked economic indicator points unambiguously to a deep and imminent economic downturn:

Pizza.

In its February 24th earnings call with the financial press, Domino’s Pizza CEO Russell Weiner reported a 3.2 percent spike in carryout orders during the previous quarter, combined with a 1.4 percent decrease in deliveries.

Weiner attributed this change in consumer behavior to “macro and competitive pressures,” or, in layman’s terms, households in the U.S. increasingly can’t afford delivery fees and driver gratuities that can easily add $10 to the price of a pizza. Weiner continued:

“Delivery is a tougher value right now in this value-conscious world and so, the choice isn't going to another restaurant. Most of the time, it's eating at home.”

Concomitantly, the sales of frozen pizzas have continued to climb since the onset of the covid-19 pandemic, jumping by $1 billion in 2020 to $6.6 billion in annual sales, compared to $5.6 billion in 2019. While that increase could be attributed to the covid-19 lockdowns, consumer appetite for grocery store-bought pizzas continued to increase even after restaurants reopened, reaching nearly $7 billion in 2024. Greenwich Capital Group projects the sale of frozen pizza nationwide will grow by 6.6 percent over the next few years. Said R.J. Hottovy, head of analytical research at Placer.ai, which tracks retail trends.

“During periods of economic uncertainty, it’s common for consumers to shift from takeout to frozen pizza as a cost-saving measure.”

Perhaps more than any other economic indicator, pizza delivery and dining out are yardsticks of Americans’ shrinking buying power. Amid the Great Recession in 2009, frozen pizza sales increased by 3.1 percent, while the ratio of adults who patronized a sit-down restaurant daily decreased from 20 percent in 2006 to 17 percent at the height of the downturn in 2011.

Americans’ dining habits in the 21st century are shaped largely by economic trends that began in the 20th century, specifically incomes, which have barely kept pace with inflation over a nearly 50-year period. Between roughly 1973 and 2017, employees’ wages in the U.S. grew only 0.2 percent when adjusted for inflation .

In a bid to replace profits from a manufacturing sector that has been shipped offshore over the last 40 years, investors have privatized virtually the entire economy, raising the price consumers pay for a kilowatt of electricity , a gallon of water , health care, child care , and education . To make ends meet, American households have depleted their rainy day funds: the savings rate in the first quarter of the year was about 4.1 percent, or about a quarter of what it was in 1975.

And they have also accumulated enormous debts. As of the first quarter of this year, Americans owed a staggering $1.182 trillion in credit card debt—nearly three times what was owed as recently as 1999—although down slightly from the $1.211 trillion owed in the fourth quarter of last year, representing the highest total since the New York Federal Reserve began tracking the data 26 years ago. The average amount owed for cardholders with an unpaid balance is $7,321, with an average interest rate of nearly 22 percent annually.

Unsurprisingly, more than 7 percent of all cardholders are seriously delinquent on their bills (nearly 3 percent are in arrears in paying their auto loans). Both figures are near historically high levels and similar to delinquencies on mortgages in 2007 in the buildup to the housing market crash that triggered the Great Recession, the nation’s worst economic downturn since the Great Depression began in 1929.

The overall effect is that tens of millions of employees in the U.S. earn only enough money to pay their bills but not enough to do those things—dine out, vacation, patronize museums, theaters, cinemas or donate to charitable causes—that make us fully human.

A saleswoman, activist, and mother of two who lives in suburban Philadelphia, Melissa Elayne, posted this week an online exchange she had with a Palestinian woman living in Gaza who appealed to her for help.

“But I need donations, sister. The situation is very bad, and the prices are high.”

Elayne responded:

“I know. I’m broke. I wish I had money.”

The Palestinian woman asked:

This is very bad, sister and what is the reason for your bankruptcy(?.) You don’t get paid, sister(?)

Elayne explained:

“I told her my bills far exceed my meager income, and that our (government) hates us and gives all our money to the military and police.”

In an interview with Black Agenda Report, Elayne said of her activist work with Palestinians.

“I hate even telling them I have a job because the assumption is that I have money, and we all know that nothing could be further from the truth.”

With the growing financial pressures squeezing American consumers, cutting down on dining out or pizza delivery represent low-hanging fruit.

According to a recent survey by LendingTree, more than two-thirds, 78 percent, of respondents said they view fast food as a luxury, 62 percent said that they’re eating out less due to rising prices, and another 43 percent said they refuse to tip when asked to do so.

Several major restaurant chains have closed locations or filed for bankruptcy protection from their creditors in 2024 and early 2025, including Denny's, TGI Fridays, Wendy's, and Hooters. Additionally, chains like Red Lobster, Buca di Beppo, and Rubio’s Coastal Grill have also closed many of their locations or filed for bankruptcy.

The roots of today’s dysfunctional capitalist disequilibrium date back most directly to Ronald Reagan’s White House administration which was singularly obsessed with dismantling the tenuous interracial coalition that had formed during FDR’s New Deal at the nadir of the Great Depression. By the mid-1970s, that multiracial workers’ movement, while deeply flawed, was pocketing half of the nation’s gross domestic output in wages.

Reagan began to chip away at the coalition by ginning up racist attitudes to turn white workers against African Americans who were left unprotected when their decent-paying jobs on the shop floor were the first to be sent overseas. But few whites understood the Hegelian concept of capitalism in which a consumer economy depends on consumer demand, or wages, sufficient to stimulate spending by workers, similar to Henry Ford’s introduction of a $5 workday for the automaker’s employees. By using discrimination in the employment and housing markets, in the criminal justice system and in education to rob Blacks of buying power, America’s system of racial capitalism robs itself of the buying power it needs to flourish.

To bring the conversation full circle, think of the U.S. economy as a pizza. When whites and African American employees collaborate, they gobble up half of the pizza in income, which imbues the overall economy with greater demand.

But under racial capitalism, American workers only command 40 percent of the pizza and politicians—be it Donald Trump or Joe Biden or Barack Obama or Bill Clinton or Ronald Reagan—encourage white workers to fight their African American coworkers—not their bosses—for a larger piece of the pie.

Increasingly shrill in the Trump era, the battle for a shrinking piece of the economic pie has transformed the class war into a race war, let the elites off the hook, and reimagined the pizza pie into a bellwether for the worst hard time that is once again bearing down on the U.S.

https://blackagendareport.com/pizza-goe ... -recession
"There is great chaos under heaven; the situation is excellent."

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Re: The crisis of bourgeois economics

Post by blindpig » Mon Jun 16, 2025 1:55 pm

The Silicon Valley Growth Delusion Bubble

As Long As Everyone Keeps Believing ...
Roger Boyd
Jun 16, 2025

Financial bubbles can run on fumes for quite a while, many times destroying the capital that the naysayers bet against it, but there is always a full denouement where it crashes and burns. At the beginning of this century we had the crash of the “.net” technology bubble, and now we are living through the last days of an even bigger technology bubble; with its last phase being everything “AI”. Edward Zitron in this piece at Where’s Your Ed At? entitled The Phony Comforts Of AI Optimism, details the current reality of the bubble well. Edward is an excellent source for knowledge about the US high tech world and the Chinese challenge to it.

My core theses — The Rot Economy (that the tech industry has become dominated by growth), The Rot-Com Bubble (that the tech industry has run out of hyper-growth ideas), and that generative AI has created a kind of capitalist death cult where nobody wants to admit that they're not making any money — are far from comfortable.

The ramifications of a tech industry that has become captured by growth are that true innovation is being smothered by people that neither experience nor know how (or want) to fix real problems, and that the products we use every day are being made worse for a profit. These incentives have destroyed value-creation in venture capital and Silicon Valley at large, lionizing those who are able to show great growth metrics rather than creating meaningful products that help human beings.

The ramifications of the end of hyper-growth mean a massive reckoning for the valuations of tech companies, which will lead to tens of thousands of layoffs and a prolonged depression in Silicon Valley, the likes of which we've never seen.

The ramifications of the collapse of generative AI are much, much worse. On top of the fact that the largest tech companies have burned hundreds of billions of dollars to propagate software that doesn't really do anything that resembles what we think artificial intelligence looks like, we're now seeing that every major tech company (and an alarming amount of non-tech companies!) is willing to follow whatever it is that the market agrees is popular, even if the idea itself is flawed.

Generative AI has laid bare exactly how little the markets think about ideas, and how willing the powerful are to try and shove something unprofitable, unsustainable and questionably-useful down people's throats as a means of promoting growth. It's also been an alarming demonstration of how captured some members of the media have become, and how willing people like Roose and Newton are to defend other people's ideas rather than coming up with their own.


The Chinese model of making AI to all intents and purposes free, to facilitate the much greater profits and societal benefits in the development of AI-enabled tools and the implementation of those tools to drive productivity, fundamentally destroys the monopolistic financial model of the likes of OpenAI, Google, Microsoft, Apple, Meta and CoreWeave.

The result of a lack of true skepticism and criticism is that the tech industry has become captured by people that are able to create their own phony and comfortable realities, such as OpenAI, a company that burned $5 billion in 2024 and is currently raising $40 billion, the majority of it from SoftBank, which will have to raise $16 billion or more to fund it.



What we are witnessing is a systemic failure, not the beginnings of a revolution. Large Language Models have never been a mass market product — other than ChatGPT, generative AI products are barely a blip on the radar — and outside of NVIDIA (and consultancy Turing), there doesn't appear to be one profitable enterprise in the industry, nor is there any sign any of these companies will ever stop burning money.

The leaders behind the funding, functionality, and media coverage of the tech industry have abdicated their authority so severely that the consensus is that it's fine that OpenAI burns $5 billion a year, and it's also fine that OpenAI, or Anthropic, or really any other generative AI company has no path to profitability. Furthermore, it's fine that these companies are destroying our power grid and our planet, and it's also fine that they stole from millions of creatives while simultaneously undercutting those creatives in an already-precarious job market.


With the monopolistic technology providers openly shitifying their own products to drive profit growth at the financial and experiential cost of their customers. Like Google search.



I am not writing this with any comfort or satisfaction. I am fucking horrified. Our core products — Facebook, Google Search, Microsoft Office, Google Docs, and even basic laptops — are so much worse than they've ever been, and explaining these things unsettles and upsets me. Digging into the fabric of why these companies act in this way, seeing how brazen and even proud they are of their pursuit of growth, it fills me full of disgust, and I'm not sure how people like Roose and Newton don't feel the same way.

Like Facebook removing functionality, cheating on their viewership statistics and stealing content, very obviously censoring anti-Zionist views and spreading misinformation. With Google-owned Youtube only usable with a working add-blocker.





Zitron documents the incredibly incestuous and ponzi-scheme like linkages between CoreWeave, OpenAI, Stargate and Softbank with the whole house of cards utterly dependent on the suspension of belief of new investors and creditors.

CoreWeave's continued existence is contingent on its ability to borrow money, pay its debts, and expand its business, which is contingent on OpenAI's ability to raise money and expand its business, which is contingent on SoftBank's ability to give it money, which is contingent on SoftBank's ability to borrow money.

OpenAI is CoreWeave. CoreWeave is OpenAI. SoftBank is now both CoreWeave and OpenAI, and if SoftBank buckles, both CoreWeave and OpenAI are dead. For this situation to work even for the next year, these companies will have to raise tens of billions of dollars just to maintain the status quo.


A suspension of belief and dependence on the raising of new money at delusional valuations for businesses not generating any profit, with Nvidia utterly dependent on the continuing purchasing of vast quantities of its products by such money losing businesses.

I don't fear that we're "not taking AGI seriously." I fear that we've built our economy on top of NVIDIA, which is dependent on the continued investment in GPUs from companies like Microsoft, Amazon and Google, one of which has materially pulled back from data center expansion. Outside of NVIDIA, nobody is making any profit off of generative AI, and once that narrative fully takes hold, I fear a cascade of events that gores a hole in the side of the stock market and leads to tens of thousands of people losing their jobs.

The final denouement will not only destroy a huge amount of what counts for wealth in the US stock market, and create a depression in Silicon Valley, but will also shatter the illusion that blocks an understanding that the US and Western high technology industries either have been, or irrevocably will be, passed by their Chinese competitors. Equivalent to the British “Suez Crisis” of 1956 that at last drove home the message that Britain was no longer an independent major power. It may also fundamentally undermine the tech-bro oligarch mafia that has become so central a part of Trump’s donor base. But don’t bet money that you cannot afford to lose against this bubble, there can always be a final blow off phase that destroys all the bears just before they are proven to be correct.

https://rogerboyd.substack.com/p/the-si ... h-delusion
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Re: The crisis of bourgeois economics

Post by blindpig » Wed Jul 02, 2025 2:27 pm

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Unhoused why? It’s always about the land
Originally published: Black Agenda Report on June 18, 2025 by Terri Frick (more by Black Agenda Report) | (Posted Jul 02, 2025)

Homelessness isn’t policy failure—it’s policy. From 19th-century British ‘clearings’ to today’s police sweeps and Blackstone driven evictions, the playbook stays the same: displace the poor, privatize the land.

What is meant today by housing shortage is the peculiar intensification of the bad housing conditions of the workers as the result of the sudden rush of population to the big towns; a colossal increase in rents, a still further aggravation of overcrowding in the individual houses, and, for some, the impossibility of finding a place to live in at all. And this housing shortage gets talked of so much only because it does not limit itself to the working class but has affected the petty bourgeoisie also.—Friedrich Engels, 1872

In 2024, the U.S.’ unhoused population increased by 18%, which translates into approximately 770,000 individuals living on the streets. This is a consistent annual increase over the previous years. (This information was recently removed from HUD’s website.) It is not that the U.S. does not have enough land or buildings to house its people, but that capitalist greed ensures significant segments of the population remain unhoused on purpose. Compounding the current homelessness crisis, also surging in other industrialized countries, is that the ruling class engages in global land grabs, what Marx/Engels dubbed “the clearings.” More land is now being accumulated for privatization by once again violently dispossessing the people living on it.

Recently, the Republican U.S. President made public statements revealing plans for the land grab in Palestine, stating that “the civilization [has] been wiped out in Gaza.” To be clear, his Democratic predecessor laid the foundation for him to assert this by ensuring the destruction of nearly every building in the Gaza Strip during a 15-month live-streamed genocide and bombing campaign funded by U.S. taxpayers, which was home to an estimated 2.3 million Palestinian people in 2023. As the world’s attention remains on Palestine, it is important to note that the seeds for the current housing problems sprouted in Europe with the original land grabs prior to the onset of colonialism and capitalism that were committed with as much brutality and disregard for human life as we are still witnessing in Palestine in real time.

Volume I of Das Kapital discusses the Duchess of Sutherland, who desired to run a wool farm in Britain, and in a 6-year period, “15,000 inhabitants, about 3,000 families, were systematically hunted and rooted out. All their villages were destroyed and burnt, all their fields turned into pasturage. British soldiers enforced this eviction and came to blows with the inhabitants.” This instance resulted in the acquisition of 794,000 acres of land. The remaining clan was then relegated to a subpar portion of that land and began paying rent to the Duchess for its usage. Prior to this, people lived on land. They foraged for food, planted crops, built buildings, and forged communities. But, they did not pay another to live on land the same way one would not pay to breathe the air nature provides for us all.

The British (along with other European powers) then exported this same practice around the globe when settling other places where people already lived. Roxanne Dunbar-Ortiz provides an example of the Cherokee people from what would become the U.S., which demonstrates the same method of land clearing where over the course of a year “five-thousand Cherokee were made homeless refugees” after the British laid siege to town after town setting hundreds of homes aflame, and displacing thousands of people for the purpose of occupying the land. As in Europe, those who would not flee were burned alive in their homes. Just like the plans expressed for Gaza, many U.S. towns and cities are built atop the ashes of what was deliberately destroyed.

Clearings encompass not just intentional acts, but the fomenting of disasters (natural, or not) that allow for continued displacements of people without regard for how they should, or will, continue to live. The Lahaina fires in Maui, Hawaii, as well as the wildfires in Los Angeles, were quick to see land speculators who view suddenly-displaced people as an opportunity to acquire wealth, and profit from the land. While the embers were still burning in L.A., Governor Newsom spoke of enacting a Marshall Plan and discussed the Olympics, seeming to forget that human beings just had their lives destroyed and lost a place to live.

When disasters don’t provide opportunities for capitalists to acquire land, purchases are made by wealthy individuals or corporations beyond the capacity of what working families can afford, so-called market rates—a.k.a., gentrification. Tech magnate Bill Gates is the largest single owner of farmland in the U.S. Meanwhile, investment firms, such as Blackstone, have been increasingly purchasing single-family homes that used to be available for working people to buy. The elites set market prices to the exclusion of what typical workers can afford. No matter one’s earned income, they become captive to paying rent to a landlord at whatever “market rate” companies decide they can extract from the populace. If people can’t afford to pay, there is no consideration for where they will be housed as an alternative. Under capitalism, there’s always the streets or incarceration. Being unhoused has become so demonized that the only acceptable political/economic discourse on the subject is constant clearings.

Wherever unhoused people live in groups, cities routinely conduct sweeps to clear homeless encampments, particularly when there are planned events that generate capital for wealthy individuals and companies. The Super Bowl is one such event where, in 2025, the Governor of Louisiana ordered the clearing of downtown New Orleans lest visitors paying $6,645 on average for venue tickets be bothered to see or interact with desperately poor people on their vacation. Rather than house human beings, the decision was made to spend $11.4 million to render unhoused people invisible, miles away from downtown, for a single occasion. Just like British soldiers of the past, and the original European settlers, modern law enforcement follows orders and reveals itself to be a mechanism of capitalism by carrying out the inhumane dictates of the landed gentry they serve.

Throughout the U.S., disproportionate numbers of unhoused people are of African and Native descent, depending on which part of the country the analysis centers. When figures who directly serve the ruling class, like Donald Trump, publicly commit to “buying and owning Gaza” to make it into a site for future development, connections must be made to fully understand what that means. Trump says he wants to clean out 1.5 million Gazans remaining (inadvertently admitting to understanding that hundreds of thousands of Palestinians were slaughtered throughout the duration of the genocide, while corporate media holds steady at an estimated 50,000 deaths). In the U.S., while cities and towns are not being literally burned as in the past, they are being figuratively torched via policies designed to ensure the same outcomes of people with no place to live and a government that serves the wealthy, operating with callous disregard for its citizenry. When Western organizations such as the World Economic Forum initiate so-called economic recovery plans for The Great Reset, we must recognize that the actions of a psychopathic ruling class, intent on the centuries-old practice of clearing, just like in Palestine, in a myriad of forms, continue unabashedly.

https://mronline.org/2025/07/02/unhouse ... -the-land/
"There is great chaos under heaven; the situation is excellent."

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Re: The crisis of bourgeois economics

Post by blindpig » Thu Jul 03, 2025 7:40 pm

Flag of capitalism
July 3, 21:02

Image

Capitalism needs a logo.
It's a huge omission that communism has a hammer and sickle (which actually looks cool) and capitalism has nothing.
Let's make better branding for capitalism!

http://vott.ru/entry/648337 - zinc

https://colonelcassad.livejournal.com/9935600.html

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"There is great chaos under heaven; the situation is excellent."

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Re: The crisis of bourgeois economics

Post by blindpig » Wed Jul 09, 2025 2:44 pm

‘They’re Trying to Destroy the Dollar’: Trump Threatens BRICS
July 9, 2025

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Photo taken during the BRICS Summit in Rio de Janeiro, Brazil, on July 6, 2025. Photo: Fabio Teixeira/Gettyimages.ru.

US President Donald Trump announced that he will impose a 10% tariff on products from BRICS countries simply because they are members of the bloc.

“BRICS is—in my opinion—not a serious threat, but what they’re trying to do is destroy the dollar so that another country can take over and be the standard, and we’re not going to lose the standard at any time,” the president said Tuesday in a meeting with reporters at the White House.

According to Trump, a smart US president should never allow the dollar to weaken. “If you have a stupid president like the last one, you would lose the standard,” he said, in an apparent allusion to his predecessor, Joe Biden. “If we lost the world standard dollar, that would be like losing a war, a major world war,” he added.

“The dollar is king,” he warned, “if people want to challenge it, they can, but they’re going to have to pay a big price.”

‘BRICS is not directed against third parties’
Last Sunday, while the 17th BRICS summit was being held in Rio de Janeiro, the White House resident wrote on social media: “Any Country aligning themselves with the Anti-American policies of BRICS will be charged an ADDITIONAL 10% Tariff.” He asserted that “there will be no exceptions to this policy.”

Russian presidential spokesman Dmitry Peskov asserted that “BRICS cooperation has never been and will never be directed against third countries.” He emphasized that the bloc is made up of countries with shared approaches and worldviews.

This isn’t the first time the US president has made threats against the group. In January of this year, Trump declared that the bloc’s countries would face 100% tariffs if they didn’t support the dollar and sought to create a new currency.

https://orinocotribune.com/theyre-tryin ... ens-brics/
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Re: The crisis of bourgeois economics

Post by blindpig » Mon Jul 14, 2025 2:23 pm

(I've posted this work not because of it's premise, that neoliberalism ruined the country starting in the 70s. This is a common refrain among 'progressives' who profess to believe that the USA was hunky-dory until 'neoliberalism' corrupted capitalist democracy. Ignoring the fact that 'corruption' is just bizness and baked into capitalism. In fact this 'ism' is simply the evolution of more efficient capitalism, more efficient profit and wealth gathering for the owning class. These practices were as inevitable as the tragedies which they negligently spawn. Even into the 60s capital was somewhat haphazard and uneven in it's profit seeking. No longer. Maximum efficiency, practiced under the excuse of 'due diligence' is the rule and only fools and losers ignore this fact of capitalism.

What this article is good for is it's examination of the mechanism, let's call it the selection process, which has resulted in the greatest wealth disparity in history and ecological disaster. In that it is rather fascinating, like an autopsy...)

*****

Sylvia Demarest: How Corporations became people, money became speech, usury was legalized, and the civil rights movement was used to advance neoliberalism

July 13, 2025
By Sylvia Demarest, Substack, 7/6/25

Sylvia Demarest is a retired trial lawyer.

On May 7th this Substack published an essay titled: The Chicago School, law and economics, and the monopolization of the American economy. The essay discussed how the counter-revolution against the New Deal began at the University of Chicago with the organization of a Free-Market Study Group, how it progressed through the Mont Pelerin society, the Chicago School of Law and Economics, and various organizations, leading to the creation of neoliberalism and its takeover of our economy and legal system. This essay will further this discussion by reviewing the history that led to the judicial decisions creating corporate personhood, equating money with speech, dismantling the protections against usury, and allowing money to dominate our elections.

The end of “the great leveling” and the civil rights movement

The era between the New Deal and the rise of neoliberalism became known as “the great leveling”. This period was characterized by the historically low disparity between the wealthiest and the poorest people in our society. It was also a time of historically high economic growth, leading to the rise of a huge middle class in the USA.

Left out of this economic prosperity was a huge underclass of Black citizens burdened by economic and racial discrimination. The civil rights laws of the 1960’s were designed to address this discrimination, but the political backlash to these laws ended up undermining the political majorities that had voted for and benefited from the New Deal’s mixed economy.

This era was also characterized by anti-war fervor, race-baiting, and the rise of a segment of society labeled the “Silent majority”. After the passage of civil rights legislation in the 1960’s, Nixon’s “Southern Strategy” used the backlash to these laws to separate southern whites from the Democratic Party. Sadly, it was racial fear, resentment, and the militarism of the Vietnam War, that killed the political consensus behind the New Deal. Americans did not realize they were voting for laissez-faire economics, because Nixon was not campaigning on free market ideology, but on grievance and fear. The policy was bought and sold politically as a promise to stop the protests, stop the riots, and stop a civil rights movement the white majority believed had gone haywire, by opening public accommodations, and using bussing to integrate all white schools.

Economists in the emerging school of neoliberalism such as Alan Greenspan, Gary Becker, George Stigler, and Milton Freedman were suspicious of civil rights laws, despite finding discrimination distasteful. Economists, such as Gary Becker and Geroge Stigler argued that the answer to discrimination was the free market. In other words, government intervention in the economy had created discrimination. In a free market, they assumed, discrimination would die out because it created excess costs for the discriminatory white employer. These theories were wrong.

These economists were dreaming, there was no theoretical society where markets were efficient, opportunity was equal, and trade was based on price. Under Jim Crow, discrimination was not a cost, especially to whites who had long benefited from racial discrimination. Discrimination had created its own market forces. But, unfortunately, the damage to the New Deal consensus was done.

Neoliberalism re-defines corporate social obligations

Corporations are legal constructs created by social agreements and enforced by state law. The Constitution gives states the ultimate power over chartering and regulating the corporations they create. Corporations were historically seen as having public duties, not only because most had benefited from public investments, government contracts, and trade protections, but because state charters mandated these duties. In 1969 the chairman of the Securities Exchange Commission noted the power and influence of corporations in society urging them to “meet the needs of the nation as a whole.”

The civil rights crisis led to discussions about corporate civic obligations. These discussions were influenced by the publication of popular business books in the 1950’s and 1970’s. The outside Counsel of General Motors at the time, Donald Schwartz a partner at Williams & Connolly, noted that “social concerns should not be an afterthought but central to the corporate mission. “

Neoliberals such as Milton Freedman disagreed declaring that such statements were preaching nothing “but unadulterated socialism” that was “undermining free enterprise”. Freedman issued one insult after another; the idea of corporate responsibility was “faddish and unscientific”, “lacking in rigor”, and undermining the “foundations of a free society.” Friedman concluded that “corporations have no higher purpose than maximizing profits for their shareholders.”

Lewis Powell, the Powell Memo, and Powell’s tenure on the US Supreme Court

In February of 1971 one of the most significant documents in the neoliberal transformation of America was written by Lewis Powell. Powell, a well-respected corporate lawyer, issued a memorandum titled: “Attack On American Free Enterprise System”. The memo was addressed to Eugene Sydnor, Chairman of the US Chamber of Commerce. Powell claimed that the American economic system was “under attack”. The victim of the attack was the “American business executive”. Attacking consumer advocate, Ralph Nadar, directly Powell claimed that “economics” had to be protected from Nadar’s “economic illiteracy” about “tax loopholes” and other anti-corporate rhetoric. Putting the words rich and poor in quotations, Powell warned that setting “business against the people” was “the cheapest and most dangerous kind of politics.”

Powell advocated two approaches to countering democratic demands on corporations. First, he advocated a long-term plan to change hearts and minds through propaganda via education and the media. Second, Powell advocated the quiet accumulation of legal and political power through legal changes hidden from public view. The first was addressed by the Chicago School of Law and Economics, and other organizations, including textbooks, publications, seminars, and training like-minded people to serve as scholars and jurists, The second was to change law itself through changes in judicial jurisprudence.

The US Chamber of Commerce organized a task force of 40 executives, funding was raised, and plans were set in motion to implement Powell’s recommendations. For example, in 1972 the Business Roundtable was organized and in 1973 the Heritage Foundation was founded. Other organizations founded as the result of the Powell Memo include, the American Legislative Exchange Council (ALEC) in 1973, the Cato Institute in 1977, and the Manhattan Institute in 1978. Money from Coors, John Olin, the Bradelys, the Koch Brothers, and other wealthy businessmen provided long-term financial support for these efforts and the scholars and functionaries who carried out the resulting plans. A permanent structure supporting neoliberal policy and reforms was organized. This structure is still active today–all funded by tax deductible charitable contributions under 501 c 3 of the Internal Revenue Code.

Lewis Powell on the US Supreme Court

Two months after issuing his memo, Powell was nominated by President Richard Nixon to become an associate justice of the US Supreme Court. Powell was 65 years old when he was nominated, too old to really take advantage of life tenure, but such tenure was not the reason for his appointment. Powell was appointed to inject changes in the law in specific areas, banking, corporate power, corporate personhood, money in politics, and interest rates. Powell proved to be extraordinarily effective.

Once Powell was confirmed in1972 he began to quietly transform the law. Over time Powell planted neoliberal principles into the law, empowering corporations while curtailing state power. Powell planted ideas into court jurisprudence that did not manifest for years. This was despite being considered a moderate. For example, the Burger Court decided Roe v. Wade, in 1973, with Powell voting with the majority.

Commercial Speech: One of the first cases providing Powell the opportunity to direct the law, was a case brought by Ralph Nader’s organization challenging a Virginia law prohibiting pharmacies from advertising drug prices. The case was Virginia State Pharmacy v. Virginia Citizens Consumer Council Inc. The argument was that unlisted prices were harmful to consumers who could not seek better alternatives. The fatal error was to argue the case on First Amendment grounds, that prices were information the public wanted to hear. This allowed the First Amendment to be applied to commercial speech. While the consumer group did not ask the court to determine that prices (corporate speech) was protected by the First Amendment, they handed the Court the opportunity to make that distinction. The majority opinion, written by Justice Blackmon, opened the door through which Powell would maneuver the First Amendment toward the elimination of any distinction between corporate and individual speech.

Rehnquist was not fooled and dissented lamenting the elevation the advertisement of products to the ideological market place of ideas, seeing this as an over-extension of the First Amendment. Rehnquist concluded by arguing that the majority had not only failed to accord proper weight to the judgment of the legislature but that the protection of the First Amendment ought to be limited to political and social issues.

Campaign limits: The next significant case in 1976 was Buckley v. Valeo. The issue before the court was how much Congress could regulate campaign contributions without running afoul of the First Amendment. The case did not deal with “corporate speech” but with limits on spending by wealthy people on political campaigns. A complex 150-page opinion by the 5-person majority (including Powell) upheld many of the mandates but struck down the limits on individual spending. This meant that a person or group, including the candidate, could spend as much money as they wanted on a campaign. The majority waived away any government interest in protecting elections from “the corrosive influence of money” or in “equalizing” democratic participation, holding that the idea that the government could restrict the speech of some elements of society to enhance the voice of others was “wholly foreign to the First Amendment”.

The dissent was not fooled. Justices Marshall and White argued that the majority had evaded the law’s purpose and had enabled endless spending. Marshall argued that even the appearance that the political arena was the exclusive province of the wealthy was a valid governmental concern. Unfortunately, after Buckley the government’s hands were tied.

Corporate Free Speech: In 1977 the case of First National Bank of Boston v. Bellotti came before the court. The issue was a long-standing Massachusetts law that prohibited corporate spending on ballot initiatives unrelated to the company’s business. The case divided the court. Some justices felt that since corporations were creatures of state law, the state had the right to regulate them. Rehnquist again raised the same red flags he had raised in Virginia Pharmacy and quoted Chief Justice John Marshall who had clearly distinguished the First Amendment rights of corporations from those of natural persons.

Powell sprung the trap, pointing out in a memo to the court that it was “too late” to hold that persons who elect to do business in the corporate form could not express opinions through the corporation, and for the court to turn its back on this now would be a serious infringement of corporate First Amendment rights. Powell wrote the opinion stating that there was “no question” that corporations had First Amendment rights, but how far those rights extended. Powell’s response was they extend very far.

In the case of Central Hudson Gas and Electric v. Public Service Commission of New York in 1980, Powell took the opportunity to carry the court further along in interpreting the First Amendment as a shield for corporations against state regulatory laws.

The progression of cases: Each of these decisions can be seen as a step-by-step process leading to the 5-4 decision in 2010 in Citizen’s United v. Federal Election Commission, eviscerating federal laws on campaign spending and endorsing corporate personhood and First Amendment rights for money as majority jurisprudence. In doing so the court relied heavily on Buckley.

The progression is as follows: Buckley cleared away all constraints on political spending by wealthy donors and groups; while Virginia Pharmacy, Bellotti, Central Hudson Gas, and Citizen’s United extended free speech protections to corporations. Citizen’s United cleared the last remaining barriers protecting democracy from the corrupting influence of money. Now we have “dark money” and “soft money” as well as protection for commercial speech and for money, in effect, using the First Amendment to achieve deregulatory goals amounting to theft, waste, and graft. This is also known as empowering “rent seeking”. This kind of corruption increasingly crowds out productive activity.

Neoliberalism has succeeded, and in the process, has corrupted the First Amendment and the Constitution.

The impact on campaign spending: After the Buckley case the amounts spent on presidential campaigns rose from $20 million in 1960–to $107 million in 1980–to $186 million in 1992–to $300 million in 2000–to $696 million in 2004–to $1 billion in 2008, to $2 billion in 2016–to $14.4 billion in 2020–to who knows how much in 2024. These amounts do not include “dark money” nor the cost of other campaigns at the local, state, and federal level.

State laws on corporate campaign donations: Many states, including Montana, had laws on their books banning corporations from contributing to political campaigns. Montana’s law was passed in 1912. In the case of American Tradition Partnership Inc v. Bullock, the Montana Supreme Court upheld the constitutionality of that law. In 2012 a 5-4 decision the United States Supreme Court reversed that decision citing United Citizens as precedent. The Brennan Center had submitted an Amicus supporting the law, to no avail. There are no longer any state laws restricting corporations from spending money on political campaigns.

Usury and interest rates: For decades many states had limits on the interest that could be charged on debt. The case of “Marquette National Bank of Minneapolis v. First of Omaha Service Corp.” decided in 1978 established that state anti-usury laws cannot be enforced against nationally chartered banks based in other states. This allowed banks and other business to charge higher interest rates. This ruling enabled banks to offer credit cards with interest rates that exceed state limits. One state that allowed unlimited interest to be charged was South Dakota, where most of the credit card companies are now domiciled. This means credit card customers who cannot pay their balances in full every month, are charged as much as 35% interest on their balances.

The centrality of Alan Greenspan, and the Fed, to the survival of neoliberalism

It is difficult to express the dichotomy between what economists like Alan Greenspan, Milton Freedman, George Steigler were preaching about the “free market” and the actual results of these policies. The example of Greenspan’s economic legacy clearly demonstrates this dichotomy.

Before the outbreak of the Watergate Scandal, President Nixon asked Alan Greenspan to head up the President’s Council of Economic Advisors. By the time Greenspan took the job in 1972, Nixon had resigned. Greenspan remained part of the inner circle of presidential advisors for every subsequent president except for Jimmy Carter (1976-1980). Perhaps no other individual left more of a mark on the US and the global economy than Alan Greenspan.

Greenspan was made Chairman of the Federal Reserve by President Ronald Reagan in 1987–he served until 2006. By the time he left office, Greenspan held more power over global markets than any president he had served.

Here’s Mehrsa Baradaran:

“Greenspan’s legacy as Fed chairman was a financial system so reliant on Fed support that it is near impossible today to delineate where government economic policy ends and financial markets begin. In crisis after crisis, Greenspan’s policy “stabilized” the market, which led banks to take risks with confidence that the Fed would step in to save them, if necessary. The libertarian economist who once convinced Nixon that the only solution to America’s apartheid regime was “to help the Negro help themselves” took a much more helpful stance towards the market. Each time a crisis loomed, Greenspan plied banks with loans, bought distressed assets to place on the Fed’s balance sheets, lowered interest rates, purchased Treasury bonds to boost bank profits, and promised any“backstops” necessary to return banks to profitability. The measures were so common that they came to be called “the Greenspan put”.

The policies followed by Alan Greenspan were completely different from the free-market rhetoric employed by the neoliberals. The result of Greenspan’s policies? Wall Street profits are guaranteed by the public, and wealth is transferred from the bottom to the top of the economy. Meanwhile, the risk of loss is transferred from the wealthy to public. This is the exact opposite of what neoliberalism promised.

Neoliberalism should be seen not as a reaction to socialism abroad or Keynesianism at home, or even as a backlash against the Civil Rights movement, but as a clever way for entrenched power to gain and keep wealth and power.

Conclusion

The contribution of people like Alan Greenspan and Lewis Powell to our current political and economic reality has been enormous. Lewis Powell contributed to the creation of an infrastructure supporting neoliberalism that endures to this day, making political and economic reforms more difficult. Justice Powell contributed to a jurisprudence that gives corporations the same constitutional protections as people and deems the spending of money equivalent to speech. This jurisprudence has turned our democracy into an auction were politicians and policies are sold to the highest bidder. Yet, many of these decisions was by a bare majority of the court, 5 to 4, and could be reversed by a similar majority.

There is dwindling public support for neoliberal policies or for the corrupting influence of money in politics. Unfortunately, the public is uninformed about the history of how these policies and opinions came about. If properly informed, there is little doubt the vast majority would support serious reforms in every area discussed in the Substack. This is why education and discussion are so important. Please, help spread the word by encouraging your friends to sign up for a free subscription to this Substack so we can continue to explore where we are, how we got here, and what can be done to reform our politics and economics.

***

On a related note, The Lever reported on July 8th the following:

Citizens United 2.0, here we come. While corporate interests spent a whopping $2 billion secretly influencing the 2024 election, the dark money problem is poised to get even worse. That’s because the Supreme Court has agreed to hear a case this fall that could abolish some of the last barriers separating political candidates and wealthy donors’ unlimited buckets of cash. National Republican Senatorial Committee v. Federal Election Commission, which originated from a lawsuit by now-Vice President JD Vance, is a corruption bomb designed to allow SCOTUS to permit more unfettered, untraceable corporate election influence than it did in its landmark 2010 Citizens United decision.

Friends in high places. While Vance has since exited the case, he and his colleagues filed suit in 2022 against federal restrictions limiting coordination between national party committees and candidates. If those rules are abolished, corporate interests could spend freely on these committees as an end-run around limits on how much they can directly give candidates. While the suit lost in the Sixth Circuit Court of Appeals, several of the judges agreed with its argument and urged SCOTUS to take up the case — including one who formerly employed Vance’s wife, Usha Vance, when she worked as a law clerk.

The gang’s all here. Before SCOTUS took up the case, a who’s who of conservative heavyweights filed amicus briefs urging it to do so. That included not just the Republican Governors Association and Sen. Mitch McConnell (R.-Ky.), but also the U.S. Chamber of Commerce, D.C.’s most powerful business lobbying group, and the Institute for Free Speech, a nonprofit funded by the Leonard Leo-helmed dark money network that helped install five of the six current conservative justices. Even the Trump Justice Department joined in, admitting in its brief that while it “has a longstanding policy of defending challenged federal statutes,” the campaign finance law in question “violates core First Amendment rights.”

Get ready to rumble. SCOTUS also allowed three major Democratic groups — the Democratic National Committee, the Democratic Congressional Campaign Committee, and the Democratic Senatorial Campaign Committee — to intervene in the high-stakes case. Depending on the results, the decision could further corporate power’s decades-long master plan to legalize corruption. As one Sixth Circuit judge warned, the case has the potential to allow “the Supreme Court to rework campaign finance, First Amendment, and constitutional law in new and audacious ways.”

Reporting contributed by Joel Warner

https://natyliesbaldwin.com/2025/07/syl ... iberalism/
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Re: The crisis of bourgeois economics

Post by blindpig » Fri Jul 18, 2025 1:57 pm

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What impels modern society toward ever more massive waste
Originally published: The Columbus Worker on April 2024 by C.O.R.S. (more by The Columbus Worker) (Posted Jul 18, 2025)

In a review of Beyond Capital: Toward a Theory of Transition by István Mészáros, I briefly mentioned his insights into why capitalism is so extremely wasteful is worthy of separate treatment. The present article probes into that issue.

Mészáros’s study points out that an integral part of capital’s incessant drive to expand involves overcoming two interlocking contradictions. On the one hand, income and the profit within it only come to fruition at the moment of sale. On the other hand, a purchase is only made when there is a need to fill (and the customer has the money to make the purchase, it should be added). After reviewing how supply and demand cause sales across the centuries of capitalism’s history, his conclusion in a nutshell is that capital has “stumbled upon” the most efficient means to date to collapse one purchase into a renewed need to make another purchase by destroying that merchandise at that same moment.

This is the simple reason why products are not made for the purpose of satisfying any human need. Let’s go through the reasoning step by step.

Capital is Inanimate
The author repeatedly underlines the necessary distinction between capitalist, capitalism, and capital. The former with the ending –ist is that caricature of a greedy boss we all love to hate, while the one with the suffix –ism is the complicated society we live in. Stripped bare, the root word is the money itself which drives the people and the economy’s complex machinery.

In school they teach us that the U.S.’s system is “democracy,” “freedom,” “free market,” and so on. The term capitalism is rarely used, and on the rare occasion it is trotted out it’s portrayed as just another academic word for “free market,” where everybody makes and buys whatever they damn well please. I’ll concede that’s damn good propaganda, because who wouldn’t say “I love freedom!”?

The label is employed to make us think it’s a philosophy, theory, or religion because that ending –ism is also used for ways of thought, like in the religions of Buddhism, Judaism, and Hinduism, or for academic currents like the scientific philosophy Positivism, the psychological theory Associationism, or a theory of learning in my own profession of education such as Constructivism. It can likewise indicate a person’s ideals, like in socialism, fascism, and communism.

However, the term capitalism is a description of a society that is driven by capital, something which isn’t alive–it’s inanimate, which means it has no morals or ethics. So capitalism can not be, nor has it ever been, a theory or philosophy that someone holds. It’s a mistake to think that capitalism is or ever was a way of thought.

And, being inanimate, capital at all moments follows the pathof least resistance because it can only blindly follow economic laws–in the same way the laws of physics and chemistry impel water to run downhill and dynamite to explode Relentless pressure to expand where it encounters least resistance is what gives it that appearance of desiring to eliminate humans from that eternal cycle of produce-sell-produce more-sell more… Mészáros tours us through the last two centuries, reminding us of how capitalists at one time stood up for manufacturing high quality products. Chapter 15 opens with the example of economist Charles Babbage who expounded in the early 1800s on how manufacturing can transform raw materials and used objects of little value into new useful products.

Advancements in productivity transform patterns of consumption, as well as the nature of productivity itself. The very machinery which is used to streamline fabrication becomes just another target for enhancement, making it less expensive and more disposable–its life span being so short that factory workers sometimes see new machinery set aside before its even unpacked because a newer model has already outmoded it. Averaged across society, the implication is that the proportion of so-called “consumer durables” or “durable goods” gradually but implacably recedes relative to the proportion of “consumable goods” or “non-durable goods.” The perverse extreme in today’s disposable society extends to where whole farms and factories become mere playthings, shuttering even before producing a single item.

This is the point where a further complication sets in, one so deep as to create a contradiction. In any other manner of production, when a skilled or unskilled person sets aside one tool in favor of another, the person continues in action to create something useful or valuable. A tool under capitalism, conversely, must be put into action continuously–which by the way leads to segmenting complicated processes into their smallest steps along assembly lines where the individuals are dispossessed of their labor power (which is a nice way to say that neither their tools nor the products they create are their own).

Section 2 of the 15th chapter steps into the phenomenon of relative luxury, where yesterday’s indulgence is today’s necessity. What we learn is how this is not merely a Madison Avenue adventure of “manufactured demand,” but rather is an intrinsic characteristic of pervasive capital. It must find ever expanding markets to sell the products of its ever increasing productive capacity. The author takes an extensive detour into centuries-old moral debates on thrift and frugality redeemed in an afterlife–or healthier people on a greener planet, we might add–versus plenty thanks to mass production where the first world’s poor live better than the third world’s wealthy. The upshot is to point out that these are two sides of a coin, neither morally above the other, given it is an “objective tendency” of development, “theoretical expressions (and rationalizations) of contradictions inherent in the tendency itself.”

The third section of the chapter reviews the central guidelines capital sets for itself, always in paired opposites: competition versus monopoly, centralization versus fragmentation, globalization versus local regulation, equilibrium versus crisis, and so on. Each tension plays out uniquely in each country and industry, leading up to the conclusion that the general principle of uneven and combined development must likewise be applied in the case of decreasing rate of utilization: in some places it develops rapidly while in other times glacially.

The following two sections analyze why bourgeois economists are unable to define objective limits, despite themselves. Although the entirety of their science is designed to measure and delineate to comprehend events and set goals, they are left empty-handed for anything beyond the most elemental measurement: the barest minimal needs for bodily survival. Anything further can be labeled unproductive, and therefore must be “put to work,” in just the same way as people must be.

Thus, by default the only real metric economists possess is growth, growth for its own sake, interpreted as productivity. “Value” has come to be defined as growth in a “conveniently self-sustaining tautology,” one which is blind to any distinction “between the growth of a child versus the growth of a cancer,” (p. 565) given that both are multiplications of cells. “Useful” becomes synonymous with “saleable,” or exchange value, which is to say how much someone is willing to pay in today’s market.

We can all identify with his real-life example of that divorce between use and exchange values in his “photographic camera which I may only use once a year, on holiday, if at all,” like all those kitchen appliances and exercise equipment clogging up our homes. “Capital defines ‘useful’ and ‘utility’ in terms of saleability: an imperative that can be realized under the hegemony and within the domain of exchange-value itself.” “Once the commercial transaction has taken place, self-evidently demonstrating the ‘usefulness’ of the commodity on question through its actual sale, there is nothing more to be worried about from capital’s point of view. Indeed, the less a given commodity is really used and re-used… the better this is from capital’s standpoint: in that such under-utilization produces the saleability of another piece of commodity.” “What is truly advantageous to capital-expansion is not the increase in the rate at which… a commodity–for instance a shirt–is utilized, but, on the contrary, the decrease in the hours of its daily use. For so long as such decrease is accompanied by a suitable expansion in society’s purchasing power, it creates the demand for another shirt.” (p. 567)

The consequence is that, regardless of how “economizing” a business might be in its own interest of survival in the marketplace, “the system as a whole is utterly wasteful; and it must continue to be so in ever-escalating proportions.” (p. 568) Capital is impelled to expand or perish, consummating the antagonistic divorce of use value from exchange value, simultaneous with the disconnect of production from human needs which mutated into “supply-led demand” in the service of expanding capital. Science, too, has been enslaved to enhancing the interests of the system of capital.

The decreasing rate of utilization in the same manner impels capital to turn labor’s gains to its own use. Although the author gives no examples, several come to mind: roads, hospitals, water and drainage, schools, housing, transportation, and so on. Each and every one of these began as labor’s gains in its struggle against capital, but each has been stripped of any socially redeeming value and has been perverted into a profitable enterprise. In The New Jim Crow, M. Alexander famously scandalized the U.S. prison system for long ago failing at being either one of its contradictory goals of punishment or recovery, but rather degenerated into profit centers with the business of providing the proverbial warehouses for the reserve army of labor.

In other words, the life cycle of social gains is limited by the decreasing rate of utilization–unemployment “for living labor itself–to the over-production/under-utilization of commodities, and ever-more-wasteful utilization of productive machinery.” (p. 573) The chapter closes warning how capital drives to reduce the time between investment and profit-taking, (its cycle of amortization, p. 577).

About half a century ago, in the wake of the Second World War, capital came to implement on an ever-broader scale a formula that bypasses the consumer: the moment of sale can nearly eliminate that cycle by compounding production with its own destruction. Today oligopoly and near monopoly dominate most sectors of the economy under the iron rule of planned obsolescence .

Combined sale-destruction explains why we have everything from useless excessive wrapping on candy, ever more “bangs and whistles” built into appliances and electronics, and products that are cheaper to replace than fix. All of these we have to buy even when we don’t want them because they stop manufacturing the stripped-down versions. The supreme case of wastefulness is so destructive it takes up the entirety of chapter 16: governments need to acquire nuclear weapons despite being worse than useless in any real military conflict. Billions are wasted purchasing, installing, maintaining, and upgrading these “products” that can only serve to instantly destroy the very capital and persons involved in the perverse cycle of produce-sell-produce more-sell more-produce still more-sell still more.1

Although capital succeeds in many cases in cutting humans out of its wicked self-reproduction cycle, human labor remains its sole mechanism for realizing sales. Even though factories are full of robots and financial magazines tout how thousands of computer-driven stock and bond trades are made per second, only humans are capable of engineering the software and deploying these mechatronic tools. Purchases can only be automated to some extent; those ever-more-devious ploys and feints to outflank competition require human ingenuity.

“I’m just a consumer”
The analysis the author presents may be strengthened if we confront everyday propaganda. People buy merchandise with income from their employment. However, that paycheck or deposit makes us feel like “I’m just a consumer”–a phrase I heard on shopfloors during my youth in the U.S.. And then, news speak calls the “producer” that person who in fact doesn’t work, compounding the confusion and blurring the class line.

Making matters yet more mystifying is the fact that everyone is in debt. Debt is that driving force everyone faces, whether it be to pay for housing by rent or mortgage, credit cards or personal loans, monthly utility bills, and so on. But how it works is something very different for debt slaves than for corporations. The latter start out with debt because the initial capital to get it started must come from somewhere. But from then on, they can deduct the interest paid on that loan from their taxes–it’s a “tax write off!”

We should keep in mind that money is just paper, coin, or digits on a computer screen which, in the end, are no more than social conventions–which is why Marx and Marxists say that time-worn phrase:

capital is a social relationship.

Something Special in My Factory or My Office
This fiction of the free market blinds us into seeing others as less-than-people. Almost everywhere I’ve ever worked, coworkers say something along the lines of “but, there’s something special about this place.” They decry about how the products aren’t made for any reason than to sell, regardless of what the purchaser might do with it. In restaurants they don’t care whether the customer eats it, or even whether the food is edible, in factories they aren’t concerned if the manufactured item is useful. So long as it’s sold, the bosses are happy.

Yet when I respond that this is a perfect example of the critique of capital–products aren’t made for human need–it rarely works as an eye-opener. Most people see it as something peculiar to their own bosses or workplace.

Then these coworkers go on to detail the lack of consciousness among their fellow employees. “I saw when so-and-so took vacation leave when others had more seniority!” “I was there when that department in the other building kept quiet when we needed backing up!” “I’ll never forget how she stole her spouse!” These commonplace, even trifling, rivalries keep us from solidarity with our coworkers.

It seems so odd that it’s easier to make a collection or make a solidarity statement with those far away, but damn near impossible for those who are close, even in the same workplace. But it’s explicable if we consider that it’s another example of the bosses doing their job: preventing camaraderie among coworkers with petty jealousies–especially when they know each other.

Solidarity with strangers becomes easier than with real people–just the opposite of what our common sense tells us. “If they would only sit down at the same table and talk, they’d find some common ground” is the frequent lament we’re inculcated with for conflicts large and small. Yet it’s contrary to practice. It’s so much harder to find solidarity with those we know, a phenomenon we could call the real-life Babelfish (after that imaginary animal in Adams’s farce The Hitchhiker’s Guide to the Galaxy that evolved to facilitate communication and consequently caused more and crueler wars than ever before).

What rebels need to find is a way to inspire solidarity among workers, despite knowing each other. Our coworkers are not more waste! And freedom isn’t a laissez faire you-go-your-way-and-I’ll-go-mine, but rather an ability to choose wisely and responsibly.

Closing
In sum, capital is inanimate and so follows the path of least resistance. In the 1950s, it generalized throughout the economy the most efficient manner of creating new need at the very moment of sale, by selling useless products. At worst,there are those that are worse than useless— products that are self-destructive: nukes. Fighting the war drive may have been an integral part of socialism since its founding, as Rosa Luxemburg illuminated. But this struggle has now become synonymous with the fight against mindless waste of people and resources. It concentrates all types of struggle into one item: an immediate demand, a democratic demand, and a transitional demand.

Most of Mészáros’s analysis turns on the very real difference between use value and exchange value. Marx explained that the former is an intrinsic worthiness a product has, while the latter is its current price on the market. Inanimate capital only functions to increase the latter, blithely unaware of how its products are appreciated by us humans: which is another way of putting that age-old maxim: capital doesn’t produce to satisfy human needs.

1 As an aside, a balanced review must point out that Mészáros unfortunately overlooked praiseworthy Latin America for conscientiously resisting this black hole. The Treaty of Tlatelolco banned nuclear weapons from all of Central America, South America, and the Caribbean since 1967. Even the most atrocious dictatorships have abided by it–despite one of its principal authors and promoters having been the hemisphere’s first socialist country, as a consequence of the so-called Cuban Missile Crisis. The text of the Treaty of Tlatelolco is at www.un.org/nwfz/content/treaty-tlatelolco (accessed April 27, 2024).

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Re: The crisis of bourgeois economics

Post by blindpig » Mon Jul 21, 2025 2:24 pm

Revisiting Paul Baran’s The Political Economy of Growth for Today


And this brings me to what I referred to earlier as a reaffirmation of my views on the basic problem confronting the underdeveloped countries. The principal insights, which must not be obscured by matters of secondary or tertiary importance, are two. The first is that, if what is sought is rapid economic development, comprehensive economic planning is indispensable… if the increase in a country’s aggregate output is to attain the magnitude, of, say, 8 to 10 per cent per annum; if in order to achieve it, the mode of utilization of a nation’s human and material resources is to be radically changed, with certain less productive lines of economic activity abandoned and other more rewarding ones taken up; then only a deliberate, long range planning effort can assure the attainment of the goal…

The second insight of crucial importance is that no planning worth the name is possible in a society in which the means of production remain under the control of private interests which administer them with a view to their owners’ maximum profits (or security or other private advantage). For it is of the very essence of comprehensive planning for economic development - what renders it, indeed, indispensable - that the pattern of allocation and utilization of resources which it must impose if it is to accomplish its purpose, is necessarily different from-the pattern prevailing under the status quo… (xxviii-xxix, Foreword to 1962 printing) The Political Economy of Growth, Paul A. Baran [emphasis added]


It is surely of some interest that the late Professor Baran-- reassessing his important, insightful, and extremely influential 1957 book, The Political Economy of Growth-- grounds his contribution to the liberation of the post-colonial world in two “insights”: 1. The necessity of “comprehensive” economic planning over the irrational decision-making of the market, and 2. The impossibility of having effective planning with the major productive forces in the hands of private entities operating for profits.

Put simply, Baran is arguing that the most promising humane and rational escape from the legacy of colonialism is for the developing countries to choose the socialist path going forward and adopt planning as a necessary, rational condition for achieving that goal.

It is of equal interest that many who consider Baran to be one of the fathers of dependency theory-- the theory that development is most significantly hindered by the state-to-state structural barriers imposed by the “core” on the “periphery” or the “North” on the “South” -- have abandoned Baran’s key “insights” for an approach that argues for open, unhindered “fair” exchange and the rationality of markets.

For many of today’s Western left, the locus of international inequalities is found in the economic relations between states. Exploitation-- in the form of taking advantage of uneven development or resource differences-- undoubtedly occurs in the relations between states, systematically in the colonial era, more indirectly today. That is just to say that competition between capitalist states within a global imperialist system will produce and reproduce various inequalities. It is popular to capture this as conflict between an advantaged North and a disadvantaged South-- while the geographical reference is most inexact, it is widely understood. From Wallerstein, Arrighi, and Gunder Frank, through Amin, and an important consensus today, the central feature of imperialism is thought to be the vast differences in wealth between the rich and poor countries. Moreover, they share the belief that existing structures maintain those differences, structures established and protected by the richest countries.

Of course, they are right to object to these inequalities and the practices and institutions that preserve them. And Paul Baran was acutely aware of these structures, but also attendant to the specific historical conditions influencing the individual countries-- their differences and similarities. He understands the trajectory of the post-colonial states:

Thus, the peoples who came into the orbit of Western capitalist expansion found themselves in the twilight of feudalism and capitalism enduring the worst features of both worlds, and the entire impact of imperialist subjugation to boot. To oppression by their feudal lords, ruthless but tempered by tradition, was added domination by foreign and domestic capitalists, callous and limited only by what the traffic would bear. The obscurantism and arbitrary violence inherited from their feudal past was combined with the rationality and sharply calculating rapacity of their capitalist present. Their exploitation was multiplied, yet its fruits were not to increase their productive wealth; these went abroad or served to support a parasitic bourgeoisie at home. They lived in abysmal misery, yet they had no prospect of a better tomorrow. They existed under capitalism, yet there was no accumulation of capital. They lost their time-honored means of livelihood, their arts and crafts, yet there was no modern industry to provide new ones in their place. They were thrust into extensive contact with the advanced science of the West, yet remained in a state of the darkest backwardness (p. 144).

At the same time, Baran is fully aware of the predatory nature of foreign capital, denying its “usefulness” and affirming its sole domestic benefit to the merchant class.

Perhaps his clearest statement of the logic of imperialism appears on pages 196-197:

To be sure, neither imperialism itself nor its modus operandi and ideological trimmings are today what they were fifty or a hundred years ago. Just as outright looting of the outside world has yielded to organized trade with the underdeveloped countries, in which plunder has been rationalized and routinized by a mechanism of impeccably ‘correct’ contractual relations, so has the rationality of smoothly functioning commerce grown into the modern, still more advanced, still more rational system of imperialist exploitation. Like all other historically changing phenomena, the contemporary form of imperialism contains and preserves all its earlier modalities, but raises them to a new level. Its central feature is that it is now directed not solely towards the rapid extraction of large sporadic gains from the objects of its domination, it is no longer content with merely assuring a more or less steady flow of these gains over a somewhat extended period. Propelled by well-organized, rationally conducted monopolistic enterprise, it seeks today to rationalize the flow of these receipts so as to be able to count on it in perpetuity. And this points to the main task of imperialism in our time: to prevent, or, if that is impossible, to slow down and to control the economic development of underdeveloped countries.

Notice that Baran acknowledges, along with today’s fashionable dependency theory, that imperialism’s “main task” is to impose underdevelopment. But imperialism’s agent is identified as the “monopolistic enterprise” and not specifically an antagonistic state or its government. Of course, the state hosting monopoly corporations does all it can to promote and protect their interests, but it should not be confused with either the exploiter or the beneficiary of exploitation: it is “the well-organized, rationally conducted monopolistic enterprise” that bleeds the workers of the developing countries. With monopoly capitalism dominating the state, the state plays a critical, essential role as an enabler for the most powerful monopolies in the global economy.

For Baran, the key to liberating the former colonies from the stranglehold of rapacious monopolies is not a reordering of international relations, not a campaign for a level international playing field, not alternative market institutions, nor a coalition of dissenters from the status quo, but a radical change in the social and economic structure of the oppressed country.

In this regard, Baran differs from many contemporary dependency theorists who pose multipolarity as an answer to the North-South inequalities and welcome the BRICS development as constituting an anti-imperialist stage. They believe that breaking the stranglehold of the dominant great power-- the US-- will somehow eliminate the logic of contemporary imperialism, that it will disable the “mechanism of impeccably ‘correct’ contractual relations” at the heart of “core” / “periphery” relations.

But this is not Baran’s thinking. He opts instead for an active engagement of the workers, peasants, and intellectuals on the periphery. His is a class approach. For Baran, working people are not dried leaves, blown this way and that by the powerful winds of great powers. Rather, they are the agents of their own liberation.

Baran draws out the potential of the post-colonial masses through his innovative concept of “surplus.”1 Baran asks revolutionaries in the emerging countries to realize the potential surplus that they may access for development provided that they engage in a “reorganization of the production and distribution of social output” and accept “far reaching changes to the structure of society.” (p. 24). Baran emphasizes four available sources for the surplus:

One is society’s excess consumption (predominantly on the part of the upper income groups…), the second is the output lost to society through the existence of unproductive workers, the third is the output lost because of the irrational and wasteful organization of the existing productive apparatus, and the fourth is the output foregone owing to the existence of unemployment caused primarily by the anarchy of capitalist production and the deficiency of effective demand. (p. 24)

By recovering this surplus, Baran contends that the post-colonial world can begin “the steep ascent” -- the escape from the legacy of colonialism and the stranglehold of capitalism. At the same time, Baran concedes that a resource-poor country, an economy violently distorted by a close neighbor-- a country like Cuba-- will need assistance from the socialist community, an assistance that has been less forthcoming since the demise of the Soviet Union.

The Multipolaristas and the BRICS advocates do not share Baran’s confidence in working people. They cannot conceive a revolutionary answer to the problem of development. They relegate socialism to the far, far-off future, and argue for a more humane capitalism. Their vision ends with establishing a new regime of “structural adjustments” that will blunt the economic power of the US to make way for a plurality of powers competing for global markets, but in a “friendly” way. This is the social-democratic vision taken to the global level. But this is not Baran’s vision.

Like their national counterparts, these global social democrats envision a world in which reforming capitalist social relations-- taming the worst monopoly scoundrels-- will result in the proverbial arc bending toward justice. BRICS, they believe, will give us a level playing field for the monopoly corporations to roam more fairly.

*****

Is Baran’s 1957 (1962) recipe for development relevant to today’s world? Could the so-called global South escape the clutches of the imperialist system by applying the “insights” offered by The Political Economy of Growth?

A recent Oxfam report on inequality in Africa suggests that there is plenty of potential surplus available for building a developmental program based on a class-based approach of appropriation and surplus recovery:

● Africa’s four most affluent billionaires have $57.4 billion in wealth, which is greater than ~50% of the continent’s 1.5 billion people.

● While Africa had no billionaires in 2000, today, there are 23 with a combined wealth of $112.6 billion. The wealth of these 23 ultra-rich Africans has grown by 56% in the last 5 years.

● The richest 5% on the continent have accumulated almost $4 trillion in wealth, more than twice the wealth of the rest of the people in Africa (by comparison, the richest 10% of US households hold two-thirds of US wealth).

● Almost half of the world’s most unequal countries are in Africa.

● The bottom 50% of Africans own less than 1% of the wealth of the continent (by comparison, the bottom 50% of US households own 3% of US wealth).

Presumably, the report does not include the billionaires like Elon Musk, Patrick Soon-Shiong, Rodney Sacks, and many others who relocated and invested outside of Africa. Eight of the top foreign-born US billionaires are from Africa.

Clearly, class, and not state-to-state relations, is at the center of Africa’s human development problem. The “potential surplus” accumulated in the hands of so few would well serve a peoples’ development program that could reverse the concentration of wealth now starving the continent’s poor. Appropriated wealth could well serve an industrial drive and the rationalization of agriculture. More than enough wealth is available in Africa to implement Paul Baran’s twin insights that open this article.

The BRICS movement-- a coalition of partners aligning to create a different international exchange network that would be less one-sided, less privileging wealthy nations-- is not itself a bad thing. The proverbial level playing field-- the fair and free marketplace-- is a proper goal for capitalist participants competing internationally. But it is not a Left project. It moves the goal no closer in the struggle for justice for working people. It is not class-partisan, and thus ultimately will likely benefit those who gain from the proper functioning of capitalist economic relations in the various countries disadvantaged by existing relations. And we know from the Oxfam report who they are.

One can see the limitations of multipolarity from the recent Rio de Janeiro meeting of BRICS leaders. There is much talk of a “more equitable global order,” of state-to-state “cooperation,” of broader “participation,” even a pledge to fight disease and extreme poverty. The foreign ministers and heads of state dutifully denounce war and aggression. The current President, Luiz Inácio Lula da Silva “called BRICS a successor of the Non-Aligned Movement (NAM).” What he didn’t say was that NAM broke up when Cuba transcended toothless resolutions and declarations and actually defended Angola against apartheid South African aggression in a bloody war that brought the criminal regime to its knees. The BRICS response to the attack on Iran brings “toothlessness” back to mind.

Baran’s revolutionary path is not an easy one. Others have tried and failed. From Nkrumah and Lumumba to Thomas Sankara, revolutionaries in Africa have taken steps in this direction, only to be thwarted by powerful forces determined to snuff out even a beginning. That alone should tell the EuroAmerican left that it is the path worth following.

We should not pretend that reforming global market relations—any more than reforming national market relations-- will secure justice for working people. That will come when the workers, peasants, and intellectuals of the global South decide that justice is impossible while “the means of production remain under the control of private interests which administer them with a view to their owners’ maximum profits.”

1 While useful in this context, the concept of surplus is less successful as developed in Baran and Sweezy's 1966 work, Monopoly Capital.

http://zzs-blg.blogspot.com/2025/07/rev ... tical.html
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Re: The crisis of bourgeois economics

Post by blindpig » Wed Aug 06, 2025 2:29 pm

Stagflation Returns, Shining a Spotlight on the Federal Reserve’s War on the Working Class
Jon Jeter 06 Aug 2025

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History exposes the Fed's inflation fight for what it truly is: a decades-long class war waged against working people under the guise of monetary policy.

Describing the Federal Reserve chair’s monetary policies as “ill-advised,” the President and his Treasury Secretary doubled down on the White House’s urgent message: the central bank’s steadfast refusal to lower interest rates was strangling the economy by making it too costly for creditworthy borrowers—from prospective homebuyers to small business owners—to take out a loan.

In a television interview, the President took aim at the Federal Reserve’s monetarist approach, which relies too much on a single factor—the money supply or the actual pool of banknotes in circulation—to tame inflation. Tightening the money supply through high interest rates tends to exert downward pressure on inflation, but it also discourages borrowing, and consequently, business activity that drives a consumer economy. Said the president:

“Too much is made just by measuring the amount of money in our system.”

The President’s Treasury Secretary went a step further, voicing his “surprise,” “puzzlement” and “concern” at the Fed’s interest rate policy. While attending an international financial conference in Washington, the Treasury Secretary told reporters:

“We know we must give a high priority to inflation but we also need a more predictable regime where economic activity can take place.”

These remarks, however, are not attributable to President Donald J. Trump nor his Treasury Secretary Scott Bessent in the White House’s ongoing beef with Federal Reserve Chairman Jerome Powell, whose refusal to lower bank lending rates puts a lid on economic growth. The broadside described above is, in fact, attributable to President Jimmy Carter and his Treasury Secretary G. William Miller, who engaged in an almost identical campaign 45 years ago to pressure Fed Chairman Paul Volcker to stimulate economic growth by loosening the central bank’s grip on money supply, thereby reducing interest rates.

That two U.S. Presidents—one a Democrat, the other a Republican—elected nearly 50 years apart would have virtually the same spat with the Federal Reserve Chairman over interest rates speaks to the intractability of America’s class struggle, as well as a morbid symptom of monopoly capitalism.

Stagflation, the coupling of inflation and low, or stagnant, growth, has returned.

Apropos of the proverbial broken clock, Trump, in his typically loutish manner, raises the exact same question as Carter in his relentless harangue of Powell’s money-tightening policies: If the Federal Reserve’s mandate is to strike an equilibrium between low unemployment and low inflation—or between workers and investors in other words--why does its monetary policy fixate myopically on prices but not job growth?

To answer that question, we’ll need to do a quick review of the last half-century.

To be sure, inflation is a problem for everyone but it is especially loathed by investors who see rising prices as a clear and present danger to their profit margins. If, for instance, a bank lends $1,000 for home repairs but inflation is running at 10 percent annually, that means that the loan principal is reduced to $900 in real terms. When Carter appointed Volcker as chairman of the Federal Reserve in 1979, inflation was rising at a pace of about 1 percent per month.

Volcker’s shock therapy effectively doubled the interest rate at which the central banks loaned money to commercial banks—known as the Federal Funds rate—to a historic high of 21.5 percent, triggering what was at the time the worst economic downturn since the Great Depression.

In Volcker’s obituary, The New York Times wrote in 2019:

“As consumers stopped buying homes and cars, millions of workers lost their jobs. Angry homebuilders mailed chunks of two-by-fours to the Fed’s marble headquarters in Washington. But Mr. Volcker managed to wring most inflation from the economy.”

A similar slowdown in homebuying and consumer spending has triggered Trump’s ire. Volcker’s monetary policies strangled the goose that laid the golden egg—a robust manufacturing economy—and reset the global economy. That was, in fact, the point: Volcker’s monetary policy was intended to discipline workers’ whose aggressive labor and social movements—led by a radical Black Power movement—were gobbling up more than half of national income, or gross domestic product. Consider that in the years since 1980, the poverty rate has soared to historic highs, the number of employees belonging to a union has dropped, falling from almost 4-in-10 to 1-in-10, employees’ share of GDP has plummeted from about 51 percent to 42 percent and the Federal Funds rate hovered at about a quarter of one percent until the Fed began its attack on rising prices. Inflation that once ran at a clip of 1 percent per month inched along at roughly 1 percent per year until the pandemic.

All of these statistics reflect bankers’ power play intended to prop up asset prices while gutting wages, strengthening creditors’ position in the marketplace at the expense of employees who are left increasingly dependent on high-interest debt to get by. This culminated in the 2008 collapse of the predatory subprime mortgage market—which disproportionately targeted African American and Latino borrowers-- leading to the Great Recession, which surpassed the Stagflation era as the worst financial crisis since the Great Depression.

To this day, there’s no consensus on what causes inflation, and indeed there are myriad global examples of skyrocketing inflation in a low-wage or high unemployment environment. The Marxist economist Richard Wolff attributes inflation to price gouging by corporate executives to capitalize on what they perceive as even the tiniest increase in consumer purchasing power.

What everyone agrees on, however, is that if you kill jobs and gut wages, prices will surely drop because no one can afford to buy anything. Herein lies the seed of our national discontent in the neoliberal era: Since the Carter administration, the federal government has doggedly pursued austerity policies, or what Reagan termed “supply-side” economics, which are, in essence, the direct opposite of Keynesianism in that they do not invest in jobs and raise wages, but divest in jobs and gut wages. The ensuing victory for investors is a pyrrhic one: They cut their labor costs but in doing so they also slice into their customers’ buying power.

This illogic is very much on display today. After dropping interest rates to nearly zero following the Great Recession, the Federal Reserve began to raise interest rates in 2022 to combat inflation that had begun to rise significantly for the first time in two generations.

And yet both wages and the employment rate—the percentage of able-bodied adults who are attached to the labor market—are near historic lows and couldn’t possibly be the source of the post-pandemic bout of inflation. The most obvious culprit is the Fed’s decade-long policy of money-printing to help investors recover their losses that accrued to their over-speculation in the real estate market during the subprime real estate boom.

So why does Powell continue to sanction workers?

Trump is no advocate for the proletariat and his denunciation of Powell is purely for political reasons; it is not clear that his administration can withstand the anemic addition of 33,000 new jobs over a two-month period.

This also helps explain why Trump fired the director of the Bureau of Labor Statistics following the release of a disappointing July jobs report last week. With no good options, Trump likely plans to manipulate the monthly jobs report but corrupting statistics is hardly new for the White House. The Reagan administration revised the methodology for calculating unemployment to exclude discouraged workers, and the Biden administration simply ignored two consecutive quarters of negative growth—the standard for recession for decades—to declare the economy a success.

Try as he might, however, Trump’s efforts to redefine reality will be as futile as Biden’s or Carter’s. It doesn’t add up: the simple irreducible truth is that over a span of roughly 50 years, the wealthiest 1 percent has capsized what was the singular achievement of the post-war Industrial Age, which is the creation of the American “middle class” of prosperous workers.

https://blackagendareport.com/stagflati ... king-class

Just to be clear: 'Middle Class', as defined in Cold War USA is actually middle income. 'Class' refers to the kind of work you do(or don't do). Thus a worker making 75K at Boeing is still working class whereas a college professor making 60K is middle class. And a parasite living entirely off the labor of other is the Ruling Class.
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Re: The crisis of bourgeois economics

Post by blindpig » Thu Aug 21, 2025 1:56 pm

Revisiting Paul Baran’s Political Economy of Growth for Today
Posted by Greg Godels | Aug 17, 2025

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By Greg Godels
July 18, 2025

And this brings me to what I referred to earlier as a reaffirmation of my views on the basic problem confronting the underdeveloped countries. The principal insights, which must not be obscured by matters of secondary or tertiary importance, are two. The first is that, if what is sought is rapid economic development, comprehensive economic planning is indispensable… if the increase in a country’s aggregate output is to attain the magnitude, of, say, 8 to 10 per cent per annum; if in order to achieve it, the mode of utilization of a nation’s human and material resources is to be radically changed, with certain less productive lines of economic activity abandoned and other more rewarding ones taken up; then only a deliberate, long range planning effort can assure the attainment of the goal…

The second insight of crucial importance is that no planning worth the name is possible in a society in which the means of production remain under the control of private interests which administer them with a view to their owners’ maximum profits (or security or other private advantage). For it is of the very essence of comprehensive planning for economic development – what renders it, indeed, indispensable – that the pattern of allocation and utilization of resources which it must impose if it is to accomplish its purpose, is necessarily different from-the pattern prevailing under the status quo… (xxviii-xxix, Foreword to 1962 printing) The Political Economy of Growth, Paul A. Baran


It is surely of some interest that the late Professor Baran — reassessing his important, insightful, and extremely influential 1957 book, The Political Economy of Growth — grounds his contribution to the liberation of the post-colonial world in two “insights”: 1. The necessity of “comprehensive” economic planning over the irrational decision-making of the market, and 2. The impossibility of having effective planning with the major productive forces in the hands of private entities operating for profits.

Put simply, Baran is arguing that the most promising humane and rational escape from the legacy of colonialism is for the developing countries to choose the socialist path going forward and adopt planning as a necessary, rational condition for achieving that goal.

It is of equal interest that many who consider Baran to be one of the fathers of dependency theory– the theory that development is most significantly hindered by the state-to-state structural barriers imposed by the “core” on the “periphery” or the “North” on the “South” — have abandoned Baran’s key “insights” for an approach that argues for open, unhindered “fair” exchange and the rationality of markets.

For many of today’s Western left, the locus of international inequalities is found in the economic relations between states. Exploitation– in the form of taking advantage of uneven development or resource differences– undoubtedly occurs in the relations between states, systematically in the colonial era, more indirectly today. That is just to say that competition between capitalist states within a global imperialist system will produce and reproduce various inequalities. It is popular to capture this as conflict between an advantaged North and a disadvantaged South– while the geographical reference is most inexact, it is widely understood. From Wallerstein, Arrighi, and Gunder Frank, through Amin, and an important consensus today, the central feature of imperialism is thought to be the vast differences in wealth between the rich and poor countries. Moreover, they share the belief that existing structures maintain those differences, structures established and protected by the richest countries.

Of course, they are right to object to these inequalities and the practices and institutions that preserve them. And Paul Baran was acutely aware of these structures, but also attendant to the specific historical conditions influencing the individual countries– their differences and similarities. He understands the trajectory of the post-colonial states:

Thus, the peoples who came into the orbit of Western capitalist expansion found themselves in the twilight of feudalism and capitalism enduring the worst features of both worlds, and the entire impact of imperialist subjugation to boot. To oppression by their feudal lords, ruthless but tempered by tradition, was added domination by foreign and domestic capitalists, callous and limited only by what the traffic would bear. The obscurantism and arbitrary violence inherited from their feudal past was combined with the rationality and sharply calculating rapacity of their capitalist present. Their exploitation was multiplied, yet its fruits were not to increase their productive wealth; these went abroad or served to support a parasitic bourgeoisie at home. They lived in abysmal misery, yet they had no prospect of a better tomorrow. They existed under capitalism, yet there was no accumulation of capital. They lost their time-honored means of livelihood, their arts and crafts, yet there was no modern industry to provide new ones in their place. They were thrust into extensive contact with the advanced science of the West, yet remained in a state of the darkest backwardness (p. 144).

At the same time, Baran is fully aware of the predatory nature of foreign capital, denying its “usefulness” and affirming its sole domestic benefit to the merchant class.

Perhaps his clearest statement of the logic of imperialism appears on pages 196-197:

To be sure, neither imperialism itself nor its modus operandi and ideological trimmings are today what they were fifty or a hundred years ago. Just as outright looting of the outside world has yielded to organized trade with the underdeveloped countries, in which plunder has been rationalized and routinized by a mechanism of impeccably ‘correct’ contractual relations, so has the rationality of smoothly functioning commerce grown into the modern, still more advanced, still more rational system of imperialist exploitation. Like all other historically changing phenomena, the contemporary form of imperialism contains and preserves all its earlier modalities, but raises them to a new level. Its central feature is that it is now directed not solely towards the rapid extraction of large sporadic gains from the objects of its domination, it is no longer content with merely assuring a more or less steady flow of these gains over a somewhat extended period. Propelled by well-organized, rationally conducted monopolistic enterprise, it seeks today to rationalize the flow of these receipts so as to be able to count on it in perpetuity. And this points to the main task of imperialism in our time: to prevent, or, if that is impossible, to slow down and to control the economic development of underdeveloped countries.

Notice that Baran acknowledges, along with today’s fashionable dependency theory, that imperialism’s “main task” is to impose underdevelopment. But imperialism’s agent is identified as the “monopolistic enterprise” and not specifically an antagonistic state or its government. Of course, the state hosting monopoly corporations does all it can to promote and protect their interests, but it should not be confused with either the exploiter or the beneficiary of exploitation: it is “the well-organized, rationally conducted monopolistic enterprise” that bleeds the workers of the developing countries. With monopoly capitalism dominating the state, the state plays a critical, essential role as an enabler for the most powerful monopolies in the global economy.

For Baran, the key to liberating the former colonies from the stranglehold of rapacious monopolies is not a reordering of international relations, not a campaign for a level international playing field, not alternative market institutions, nor a coalition of dissenters from the status quo, but a radical change in the social and economic structure of the oppressed country.

In this regard, Baran differs from many contemporary dependency theorists who pose multipolarity as an answer to the North-South inequalities and welcome the BRICS development as constituting an anti-imperialist stage. They believe that breaking the stranglehold of the dominant great power– the US– will somehow eliminate the logic of contemporary imperialism, that it will disable the “mechanism of impeccably ‘correct’ contractual relations” at the heart of “core” / “periphery” relations.

But this is not Baran’s thinking. He opts instead for an active engagement of the workers, peasants, and intellectuals on the periphery. His is a class approach. For Baran, working people are not dried leaves, blown this way and that by the powerful winds of great powers. Rather, they are the agents of their own liberation.

Baran draws out the potential of the post-colonial masses through his innovative concept of “surplus.”1 Baran asks revolutionaries in the emerging countries to realize the potential surplus that they may access for development provided that they engage in a “reorganization of the production and distribution of social output” and accept “far reaching changes to the structure of society.” (p. 24). Baran emphasizes four available sources for the surplus:

One is society’s excess consumption (predominantly on the part of the upper income groups…), the second is the output lost to society through the existence of unproductive workers, the third is the output lost because of the irrational and wasteful organization of the existing productive apparatus, and the fourth is the output foregone owing to the existence of unemployment caused primarily by the anarchy of capitalist production and the deficiency of effective demand. (p. 24)

By recovering this surplus, Baran contends that the post-colonial world can begin “the steep ascent” — the escape from the legacy of colonialism and the stranglehold of capitalism. At the same time, Baran concedes that a resource-poor country, an economy violently distorted by a close neighbor– a country like Cuba– will need assistance from the socialist community, an assistance that has been less forthcoming since the demise of the Soviet Union.

The Multipolaristas and the BRICS advocates do not share Baran’s confidence in working people. They cannot conceive a revolutionary answer to the problem of development. They relegate socialism to the far, far-off future, and argue for a more humane capitalism. Their vision ends with establishing a new regime of “structural adjustments” that will blunt the economic power of the US to make way for a plurality of powers competing for global markets, but in a “friendly” way. This is the social-democratic vision taken to the global level. But this is not Baran’s vision.

Like their national counterparts, these global social democrats envision a world in which reforming capitalist social relations– taming the worst monopoly scoundrels– will result in the proverbial arc bending toward justice. BRICS, they believe, will give us a level playing field for the monopoly corporations to roam more fairly.

*****

Is Baran’s 1957 (1962) recipe for development relevant to today’s world? Could the so-called global South escape the clutches of the imperialist system by applying the “insights” offered by The Political Economy of Growth?

A recent Oxfam report on inequality in Africa suggests that there is plenty of potential surplus available for building a developmental program based on a class-based approach of appropriation and surplus recovery:

● Africa’s four most affluent billionaires have $57.4 billion in wealth, which is greater than ~50% of the continent’s 1.5 billion people.

● While Africa had no billionaires in 2000, today, there are 23 with a combined wealth of $112.6 billion. The wealth of these 23 ultra-rich Africans has grown by 56% in the last 5 years.

● The richest 5% on the continent have accumulated almost $4 trillion in wealth, more than twice the wealth of the rest of the people in Africa (by comparison, the richest 10% of US households hold two-thirds of US wealth).

● Almost half of the world’s most unequal countries are in Africa.

● The bottom 50% of Africans own less than 1% of the wealth of the continent (by comparison, the bottom 50% of US households own 3% of US wealth).

Presumably, the report does not include the billionaires like Elon Musk, Patrick Soon-Shiong, Rodney Sacks, and many others who relocated and invested outside of Africa. Eight of the top foreign-born US billionaires are from Africa.

Clearly, class, and not state-to-state relations, is at the center of Africa’s human development problem. The “potential surplus” accumulated in the hands of so few would well serve a peoples’ development program that could reverse the concentration of wealth now starving the continent’s poor. Appropriated wealth could well serve an industrial drive and the rationalization of agriculture. More than enough wealth is available in Africa to implement Paul Baran’s twin insights that open this article.

The BRICS movement– a coalition of partners aligning to create a different international exchange network that would be less one-sided, less privileging wealthy natioBut it is not a Left projectns– is not itself a bad thing. The proverbial level playing field– the fair and free marketplace– is a proper goal for capitalist participants competing internationally. . It moves the goal no closer in the struggle for justice for working people. It is not class-partisan, and thus ultimately will likely benefit those who gain from the proper functioning of capitalist economic relations in the various countries disadvantaged by existing relations. And we know from the Oxfam report who they are.

One can see the limitations of multipolarity from the recent Rio de Janeiro meeting of BRICS leaders. There is much talk of a “more equitable global order,” of state-to-state “cooperation,” of broader “participation,” even a pledge to fight disease and extreme poverty. The foreign ministers and heads of state dutifully denounce war and aggression. The current President, Luiz Inácio Lula da Silva “called BRICS a successor of the Non-Aligned Movement (NAM).” What he didn’t say was that NAM broke up when Cuba transcended toothless resolutions and declarations and actually defended Angola against apartheid South African aggression in a bloody war that brought the criminal regime to its knees. The BRICS response to the attack on Iran brings “toothlessness” back to mind.

Baran’s revolutionary path is not an easy one. Others have tried and failed. From Nkrumah and Lumumba to Thomas Sankara, revolutionaries in Africa have taken steps in this direction, only to be thwarted by powerful forces determined to snuff out even a beginning. That alone should tell the EuroAmerican left that it is the path worth following.

We should not pretend that reforming global market relations—any more than reforming national market relations– will secure justice for working people. That will come when the workers, peasants, and intellectuals of the global South decide that justice is impossible while “the means of production remain under the control of private interests which administer them with a view to their owners’ maximum profits.”


NOTES:

[1] While useful in this context, the concept of surplus is less successful as developed in Baran and Sweezy’s 1966 work, Monopoly Capital.

https://mltoday.com/revisiting-paul-bar ... for-today/
"There is great chaos under heaven; the situation is excellent."

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